In the tapestry of Hindu spirituality, the worship of Bhairav Devata stands as a beacon of hope for those seeking to overcome life’s myriad challenges. The invocation of Batuk Bhairav, particularly on auspicious days such as Bhairav Ashtami or Saturdays, is believed to be a powerful catalyst for success and resolution in all aspects of life – from business ventures to personal struggles and legal battles.
Batuk Bhairav, revered as the son of Goddess Durga, is known for his swift responsiveness to devotees’ prayers. His worship is seen as a direct path to removing worldly obstacles that stand in the way of one’s happiness and fulfillment.
In the rich tapestry of Hindu mythology, Bhairav is often viewed as a Rudra Avatar of Lord Shiva. The Tantric tradition recognizes eight primary forms of Bhairav, each with its unique attributes and powers:
- Asitanga Bhairav
- Ruru Bhairav
- Chanda Bhairav
- Krodhonmatta Bhairav
- Kapala Bhairav
- Bhishana Bhairav
- Unmatta Bhairav
- Samhara Bhairav
These forms, along with many others, are detailed in various sacred texts, including the writings of Adi Shankaracharya and numerous Tantric scriptures. Some texts even speak of 64 different Bhairav forms, each with its own significance and power.
The ritual of “Batuk Bhairav” is considered particularly potent for fulfilling one’s desires. However, it’s important to note that this practice is bound by specific astrological and temporal conditions. The ritual is traditionally performed on select occasions such as:
- During Ravi-Pushya Nakshatra
- On the full moon day of Holi
- During solar or lunar eclipses
- On Durgashtami
Additionally, it can be performed during Guru-Pushya Yoga or Sarva Siddhi Yoga, depending on the practitioner’s needs. Nighttime is considered the most auspicious period for this ritual.
The benefits of reciting the Batuk Bhairav Stotra are said to be far-reaching:
- It is believed to ensure success and meaning in all undertakings
- It promises triumph in business ventures
- It offers solutions to life’s problems and obstacles
- It provides protection against enemies and adverse court decisions
The Batuk Bhairav Stotra is particularly recommended for those facing:
- Business difficulties
- Conflicts with enemies
- Legal troubles
These individuals are encouraged to recite the stotra diligently, with the belief that it will swiftly alleviate their problems.
It’s crucial to remember that while these practices hold deep spiritual significance for many, they should be approached with respect for tradition and, ideally, under the guidance of a knowledgeable spiritual teacher. The power of these mantras and rituals is believed to be profound, and their proper use requires both devotion and understanding.
For those seeking to delve deeper into these practices or to receive personalized guidance, it is advisable to consult with experienced practitioners or reputable spiritual organizations specializing in this area of Hindu spirituality.
बटुक भैरव स्तोत्र/Batuk Bhairav Stotra
जीवन में आने वाली समस्त प्रकार की बाधाओं को दूर करने के लिए भैरव आराधना का बहुत महत्व है। खास तौर पर भैरव अष्टमी के दिन या किसी भी शनिवार को श्री बटुक-भैरव-अष्टोत्तर-शत-नाम-स्तोत्र का पाठ करें, तो निश्चित ही आपके सारे कार्य सफल और सार्थक हो जाएंगे, साथ ही आप अपने व्यापार, व्यवसाय और जीवन में आने वाली समस्या, विघ्न, बाधा, शत्रु, कोर्ट कचहरी, और मुकदमे में पूर्ण सफलता प्राप्त करेंगे : –
भैरव ध्यान
वन्दे बालं स्फटिक-सदृशम्, कुन्तलोल्लासि-वक्त्रम्।
दिव्याकल्पैर्नव-मणि-मयैः, किंकिणी-नूपुराढ्यैः॥
दीप्ताकारं विशद-वदनं, सुप्रसन्नं त्रि-नेत्रम्।
हस्ताब्जाभ्यां बटुकमनिशं, शूल – दण्डौ दधानम्॥
मानसिक पूजन करे:
ॐ लं पृथ्वी-तत्त्वात्मकं गन्धं श्रीमद् आपदुद्धारण-बटुक-भेरव-प्रीतये समर्पयामि नमः।
ॐ हं आकाश-तत्त्वात्मकं पुष्पं श्रीमद् आपदुद्धारण-बटुक-भेरव-प्रीतये समर्पयामि नमः।
ॐ यं वायु-तत्त्वात्मकं धूपं श्रीमद् आपदुद्धारण-बटुक-भेरव-प्रीतये घ्रापयामि नमः।
ॐ रं अग्नि-तत्त्वात्मकं दीपं श्रीमद् आपदुद्धारण-बटुक-भेरव-प्रीतये निवेदयामि नमः।
ॐ सं सर्व-तत्त्वात्मकं ताम्बूलं श्रीमद् आपदुद्धारण-बटुक-भेरव-प्रीतये समर्पयामि नमः।
मूल–स्तोत्र:
ॐ भैरवो भूत-नाथश्च, भूतात्मा भूत-भावनः।
क्षेत्रज्ञः क्षेत्र-पालश्च, क्षेत्रदः क्षत्रियो विराट् ॥
श्मशान-वासी मांसाशी, खर्पराशी स्मरान्त-कृत्।
रक्तपः पानपः सिद्धः, सिद्धिदः सिद्धि-सेवितः॥
कंकालः कालः-शमनः, कला-काष्ठा-तनुः कविः।
त्रि-नेत्रो बहु-नेत्रश्च, तथा पिंगल-लोचनः॥
शूल-पाणिः खड्ग-पाणिः, कंकाली धूम्र-लोचनः।
अभीरुर्भैरवी-नाथो, भूतपो योगिनी – पतिः॥
धनदोऽधन-हारी च, धन-वान् प्रतिभागवान्।
नागहारो नागकेशो, व्योमकेशः कपाल-भृत्॥
कालः कपालमाली च, कमनीयः कलानिधिः।
त्रि-नेत्रो ज्वलन्नेत्रस्त्रि-शिखी च त्रि-लोक-भृत्॥
त्रिवृत्त-तनयो डिम्भः शान्तः शान्त-जन-प्रिय।
बटुको बटु-वेषश्च, खट्वांग -वर – धारकः॥
भूताध्यक्षः पशुपतिर्भिक्षुकः परिचारकः।
धूर्तो दिगम्बरः शौरिर्हरिणः पाण्डु – लोचनः॥
प्रशान्तः शान्तिदः शुद्धः शंकर-प्रिय-बान्धवः।
अष्ट -मूर्तिर्निधीशश्च, ज्ञान- चक्षुस्तपो-मयः॥
अष्टाधारः षडाधारः, सर्प-युक्तः शिखी-सखः।
भूधरो भूधराधीशो, भूपतिर्भूधरात्मजः॥
कपाल-धारी मुण्डी च , नाग- यज्ञोपवीत-वान्।
जृम्भणो मोहनः स्तम्भी, मारणः क्षोभणस्तथा॥
शुद्द – नीलाञ्जन – प्रख्य – देहः मुण्ड -विभूषणः।
बलि-भुग्बलि-भुङ्- नाथो, बालोबाल – पराक्रम॥
सर्वापत् – तारणो दुर्गो, दुष्ट- भूत- निषेवितः।
कामीकला-निधिःकान्तः, कामिनी वश-कृद्वशी॥
जगद्-रक्षा-करोऽनन्तो, माया – मन्त्रौषधी -मयः।
सर्व-सिद्धि-प्रदो वैद्यः, प्रभ – विष्णुरितीव हि॥
फल–श्रुति
अष्टोत्तर-शतं नाम्नां, भैरवस्य महात्मनः।
मया ते कथितं देवि, रहस्य सर्व-कामदम्॥
य इदं पठते स्तोत्रं, नामाष्ट-शतमुत्तमम्।
न तस्य दुरितं किञ्चिन्न च भूत-भयं तथा॥
न शत्रुभ्यो भयंकिञ्चित्, प्राप्नुयान्मानवः क्वचिद्।
पातकेभ्यो भयं नैव, पठेत् स्तोत्रमतः सुधीः॥
मारी-भये राज-भये, तथा चौराग्निजे भये।
औत्पातिके भये चैव, तथा दुःस्वप्नज भये॥
बन्धने च महाघोरे, पठेत् स्तोत्रमनन्य-धीः।
सर्वं प्रशममायाति, भयं भैरव-कीर्तनात्॥
क्षमा-प्रार्थना
आवाहन न जानामि, न जानामि विसर्जनम्।
पूजा-कर्म न जानामि, क्षमस्व परमेश्वर॥
मन्त्र-हीनं क्रिया-हीनं, भक्ति-हीनं सुरेश्वर।
मया यत्-पूजितं देव परिपूर्णं तदस्तु मे॥
